Lincoln, one of our CSA steerers, gives a pop-up talk at OMCA.http://museumca.org/event/pop-talk-lincoln-cushing-radical-acts | Friday, August 15, 2014, 7–7:30 pm | Details:
Join archivist and author Lincoln Cushing for a brief talk in the newly reinstalled “Radical Acts” section within the Gallery of California Art. Cushing will discuss the postwar rise of social justice movements and related posters in the “All of Us Or None Archive,” a large set of political posters within the Museum’s collection. The Bay Area was a powerful node of production for these “paper bullets,” and Cushing will reveal the many layers of meaning in the posters on display. This in-Gallery pop-up talk takes place during Friday Nights @ OMCA, featuring half-off Gallery admission, Off the Grid food trucks, live music, and more.
Included with Museum admission. During Friday Nights @ OMCA, from 5 to 9 pm, admission is half-price for adults, free for ages 18 and under. Admission for Members is always free.
Check out historian Bill Issel at the Commonwealth Club in San Francisco on Monday, August 25, giving a talk entitled, “The San Francisco LGBT Struggle for Freedom Revisited: Catholic Power and the Right to the City.”
Issel is an emeritus professor at SF State and has written numerous books on San Francisco history, politics and culture. You can read about his work here. Here’s an abstract of his talk:
The LGBT movement of the 20th century became one of the challenges to Catholic power that Walter Lippmann called “the acids of modernity.” Bill Issel’s new book, Church and State in the City, describes how, in San Francisco, the church and laypeople worked to make it a Catholic city. They wanted to make their city a place where residents would be secure against modernity’s incursions. By the 1940s, Catholic power reached its zenith just as LGBT newcomers began demanding equal rights to the city. This story helps explain the city’s robust opposition to LGBT activists’ call for broader American freedoms in the 1950s and beyond.
Details and tickets here.
Tuesday, September 16
“Red All Over: Political and Countercultural Printshops in the Bay Area”
Thursday, October 16
“What’s an Icon?: Political Journeys of Elizabeth (Betita) Sutherland Martinez”
Wednesday, November 19
“Upton Sinclair: California Socialist, Celebrity Journalist”
The seminars are held at the UC Berkeley Institute for Research on Labor and Employment, 2521 Channing Way (just east of Telegraph Ave), 7-9 p.m. Dinners free.
Contact: Myra Armstrong, firstname.lastname@example.org, (510)643-3012.
By Rachel Brahinsky
As part of the Boom California summer 2014 issue, I have a new essay on SF, looking at the tech boom and its effects in a new way. Here’s an excerpt:
You may have heard that the wave of gentrification that’s crashing through San Francisco these days has brought “the end of San Francisco.” You may have heard that the cool city of fog and freaks is over and done with, run over by Google buses filled with techies who have no sense of community or history. At the risk of being very unpopular, I’m going to tell you this isn’t quite true. The “Google bus,” which is what people in the Bay Area call the mass of private, tech commuter buses that fill the rush-hour streets, is not essentially the problem. In fact, it may be the seed of the solution.¹
The San Francisco Bay Area is undergoing a period of rapid transformation. In many ways, we’ve seen this boom before. Yet the unsettled atmosphere of the current moment—in which the middle class fears eviction alongside the most vulnerable—has refueled another familiar Bay Area process in the fight against displacement. The San Francisco you love exists because, as capitalism’s “creative destruction” tears through the urban landscape, community advocates fighting for what I call an “ethical city” try to reshape that destruction²—and sometimes they win.
This latest wave of advocacy has been centered around tech wealth and motivated by the great, white shuttle buses. Defended as a way to keep the tech industry “green,” even as it blocks public transit and weighs heavily on city streets, the Google bus has become a metaphor for life in an age of seemingly warp-speed urban change. Neither gentrification nor real estate flipping—in which investors buy and resell property for quick profit—were invented in San Francisco, and neither of them are new. See New York’s SoHo and Lower East Side in the 1980s and 1990s, and see cities around the globe, which have produced enough variants on the theme that academics have created an advanced taxonomy of gentrification.³ Even so, the rumble of urban change has been deeply jarring on many levels ….. Follow this link for the rest of my essay, available for free on JStor
Read the rest of the Summer 2014 issue of BOOM: What’s the Matter with San Francisco?